After Evil: A Politics of Human Rights/ Robert Meister
Material type:
- 9780231150361
- 323.01
- JC571 .M385 2011
Item type | Current library | Collection | Call number | Status | Date due | Barcode |
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SAF Reference Library | Political Science | JC571-605 131.885 (Browse shelf(Opens below)) | Available | 4918 | |
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SAF Reference Library | Political Science | JC571-605 131.885 (Browse shelf(Opens below)) | Available |
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JA71-80 267.156 نقد السياسة: الدولة و الدين/ | JC571-605 33.627 Society Against the State: Essays in Political Anthropology/ | JC571-605 33.627 Society Against the State: Essays in Political Anthropology/ | JC571-605 131.885 After Evil: A Politics of Human Rights/ | JC571-605 131.885 After Evil: A Politics of Human Rights/ | JS300-1583 10.23 Policing the Planet: Why the Policing Crisis Led to Black Lives Matter/ | JS300-1583 10.23 Policing the Planet: Why the Policing Crisis Led to Black Lives Matter/ |
Preface: My Task Introduction: Disavowing Evil 1. The Ideology and Ethics of Human Rights 2. Ways of Winning 3. Living On 4. The Dialectic of Race and Place 5. "Never Again" 6. Still the Jewish Question? 7. Bystanders and Victims 8. Adverse Possession 9. States of "Emergency" 10. Surviving Catastrophe Conclusion: Justice in Time Acknowledgments Notes References Index
The way in which mainstream human rights discourse speaks of such evils as the Holocaust, slavery, or apartheid puts them solidly in the past. Its elaborate techniques of "transitional" justice encourage future generations to move forward by creating a false assumption of closure, enabling those who are guilty to elude responsibility. This approach to history, common to late-twentieth-century humanitarianism, doesn't presuppose that evil ends when justice begins. Rather, it assumes that a time before justice is the moment to put evil in the past. Merging examples from literature and history, Robert Meister confronts the problem of closure and the resolution of historical injustice. He boldly challenges the empty moral logic of "never again" or the theoretical reduction of evil to a cycle of violence and counterviolence, broken only once evil is remembered for what it was. Meister criticizes such methods for their deferral of justice and susceptibility to exploitation and elaborates the flawed moral logic of "never again" in relation to Auschwitz and its evolution into a twenty-first-century doctrine of the Responsibility to Protect.
English
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