Entangled Panafrica: Four Festivals and an Archive- Zamrsena Panafrika: Cetiri festivala I jedna arhiva / Dominique Malaquais; Cedric Vincent
Material type:
- 9788671073239
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SAF Reference Library | Visual Arts | N81-390 145.124 (Browse shelf(Opens below)) | Available | 3604 |
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N81-390 145.121 Images of Africa: Slike O Africi | N81-390 145.122 Building Babylon: Kako Se Gradio Vavilon | N81-390 145.123 Constructing non-alignment: The Case of Energoprojekt- Izgradnja Nesvrstanosti: Slucaj Energoprojekta | N81-390 145.124 Entangled Panafrica: Four Festivals and an Archive- Zamrsena Panafrika: Cetiri festivala I jedna arhiva | N81-390 145.125 Images of Non-Aligned and Tricontinental: Slike Borbe Nesvrstanih I Trikontinentala | N81-390 145.126 On Neutrality: O Neutralnosti | N81-390 145.127 Non-Aligned Nomos: Nomos Nesvrstanosti |
The imbrication of the Dakar festival in the global Cold War web and the way in which this is echoed by the presence of the CIA at the Algiers, Kinshasa, and Lagos festivals provide still another example of ways in which ideas, objects and people moved back and forth between the events under consideration. The story of these four pivotal moments is one of complex entanglement. This entanglement, in turn, mirrors the extraordinary complexity of a time when, casting off the chains of colonialism, African nations were seeking to construct themselves in relation to (and at times in opposition to) one another, while simultaneously imagining the possibilities of a continent united beyond national boundaries. Synergies and contradictions abound, crisscrossing one another and, in so doing, speaking to a history infinitely more complex than is allowed for by mainstream accounts. The gaze proposed here, with its focus on entanglement, marks a distinctive break with normative approaches to the Dakar, Algiers, Kinshasa, and Lagos festivals. When scholars move beyond the monographic stance referenced earlier on to think in more holistic terms about the events under consideration, they tend to favor teleological readings: narrative schemes that see in the four festivals a relatively clear and linear progression. FESMAN is perceived as the starting point of this teleology, followed by PANAF, which (as previously noted) is read almost exclusively as a counter-FESMAN.16 Then comes FESTAC, understood as a synthesis of the two prior festivals. Zaïre 74 is rarely mentioned, though, as we have seen, there exist undeniable links between this event and the other three.
English; Serbian
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