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المعنى الجمالي/ د. عقيل مهدي

By: Publication details: عمّان؛ دار مجدلاوي للنشر و التوضيع؛ 2008Description: 184p; 24x17cmISBN:
  • 9789957023355
Summary: "Title translation: Meaning in aesthetics. Author: Dr. Aqeel Mehdi. يتخذ البحث في الفلسفة الجمالية ، اشكالا تأويلية تحيل اليها (الرؤية الفنية ) مباشرة و كأنها (حقيقة) ماثلة ، ولا يكون الوعي الجمالي ، مفارقا للقضايا الاجتماعية ، او مبتعدا عن اشكالاتها المعقدة ولا قادرا على (تعليقها ) وسلب حيويتها ،وفق رغائب الذات المتعالية ،وذلك من المحال ، لان توازي الذات مع الحياة من حيث النوع والمقدار و الدلالة لا يمكن تحققه الا وفق خرائط سرية ، واتفاقية مشروطة بين الجمالي و العالم . Research in aesthetic philosophy takes interpretive forms to which the (artistic vision) refers directly as if it were an apparent (truth). Aesthetic awareness is neither separate from social issues, nor distant from their complex problems, nor capable of (suspending) them and depriving them of their vitality, according to the desires of the transcendent self. This is impossible, because the parallelism of the self with life in terms of type, quantity, and significance cannot be achieved except according to secret maps and a conditional agreement between the aesthetic and the world. "
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Book Book SAF Reference Library Book Case #12 N61-72 N61-72 49 (Browse shelf(Opens below)) Available 349

"Title translation: Meaning in aesthetics. Author: Dr. Aqeel Mehdi.

يتخذ البحث في الفلسفة الجمالية ، اشكالا تأويلية تحيل اليها (الرؤية الفنية ) مباشرة و كأنها (حقيقة) ماثلة ، ولا يكون الوعي الجمالي ، مفارقا للقضايا الاجتماعية ، او مبتعدا عن اشكالاتها المعقدة ولا قادرا على (تعليقها ) وسلب حيويتها ،وفق رغائب الذات المتعالية ،وذلك من المحال ، لان توازي الذات مع الحياة من حيث النوع والمقدار و الدلالة لا يمكن تحققه الا وفق خرائط سرية ، واتفاقية مشروطة بين الجمالي و العالم .

Research in aesthetic philosophy takes interpretive forms to which the (artistic vision) refers directly as if it were an apparent (truth). Aesthetic awareness is neither separate from social issues, nor distant from their complex problems, nor capable of (suspending) them and depriving them of their vitality, according to the desires of the transcendent self. This is impossible, because the parallelism of the self with life in terms of type, quantity, and significance cannot be achieved except according to secret maps and a conditional agreement between the aesthetic and the world. "

Arabic

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